R.I.S.E.

Lotus

 

 

The spiritual ecology movement is the future, otherwise there might not be any future!

 

Plants like the water lily and lotus rise above the muck and obscurity of a pond or other water body to reach the surface and become illuminated by the sunlight.  Such plants symbolize spiritual ecology in general and this Research Institute for Spiritual Ecology (RISE) in particular.  Since Earth Day on April 22, 1970, the environmental crisis has only become worse.  Certainly the usual secular approaches to the ecocrisis have been important, but just as certainly they have proven to be insufficient.  These now customary approaches include environmental science and technology, environmental education and studies, environmental governance, law, and politics, and so on.  Almost all of these ordinary secular approaches treat only the superficial symptoms of the ecocrisis, not its deeper causes.  Many profound thinkers consider the root causes to be essentially moral and ethical, and accordingly, also religious and/or spiritual.  Only a most profound rethinking and transformation of  culture, encompassing worldview, values, attitudes, behavior, and institutions from the individual to the social and global levels, holds any real promise for creating a more sustainable, green, just and peaceful relationship between humans and nature.  Ultimately, religion and spirituality are the last hope to alleviate, or at least reduce, the environmental crises that plague humanity from the local to the global levels.  Spiritual ecology is an intellectual and practical response to this dire need for the survival, well-being, and flourishing of planet Earth including humanity.  Plants like the water lily and lotus symbolize and inspire this initiative toward creating and maintaining a more enlightened and viable sentient ecology.

 

Spiritual ecology encompasses a vast, diverse, complex, and dynamic arena of intellectual and practical activities at the interfaces of religions and spiritualities on the one hand, and on the other, ecologies, environments, and environmentalisms.  Although this arena has deep roots extending far back into history to pioneering personages such as the Buddha and St. Francis of Assisi, in modern times, especially from the late 1980s through today, there has been an exponential efflorescence of activity in spiritual ecology.  This includes not only a proliferation of publications like specialized textbooks, anthologies, and even two journals, but also organizations, conferences, workshops, projects, courses, programs, and so on, including at top universities like the University of Florida and Yale University.  In short, this is a most fascinating, progressive, promising, and exciting development that has already generated substantial intellectual and pragmatic accomplishments and is increasingly recognized and appreciated as such.  It is a pivotal component of “The Great Turning,” a third revolution beyond agriculture and industrialization to a more life sustaining  and enhancing society that Joanna Macy has worked on for decades.

 

RISE is one of these projects.  It is a natural outgrowth from decades of teaching, research, and publications on spiritual ecology and sacred places with fieldwork in Thailand by its founder and director.  Its primary mission is to serve as a catalyst for meaningful information exchange, including rigorous discussion and debate.  Its venue is exclusively the internet.  Accordingly, this project is limited only by time and imagination, not by money.  Available free to anyone in the world with access to the internet, this website contains an extraordinary wealth of information, including extensive lists of books, websites, and films on spiritual ecology and related phenomena like sacred places.

 

Beyond relevant aspects of this homepage, RISE will also eventually initiate and host a series of internet seminars, conferences, and workshops with a select group of the most relevant scientists and academics on specific topics such as Buddhist ecology and environmentalism in the East and West.  Beyond stimulating, informative, penetrating, and insightful dialogues, such projects will also provide a context in which participants can further develop drafts of article or chapter manuscripts for future publication through the benefit of constructive comments, criticisms, and suggestions from interested colleagues.

 

In this respect, RISE serves yet another important function.  Typically individuals travel long distances to meetings at considerable expense, and not only for airfare, lodging, meals, and registration fees, but also in terms of their environmental impact.  Imagine the ecological footprint of several hundred or even thousands of participants who travel long distances to attend a conference for just a few days each year.  RISE provides an opportunity for intellectual activity focused on spiritual ecology that minimizes temporal, economic, environmental, and other expenses.  Moreover, whereas most conferences allow only 15-30 minutes for the presentation of an individual paper and thereafter perhaps about 5-10 minutes for discussion, presentations and discussion in RISE events are not so severely constrained.

 

To optimize the dialog and its management, however, this component of RISE will be restricted to a few selected individuals who are especially invited to participate, this in contrast to the world-wide availability of the remainder of this web site with its variety and abundance of useful resources.  On other occasions participation may be unrestricted and public.

 

Finally, it is noteworthy that because RISE does not depend on financing from any grant or other agencies, it escapes the constraints that any funding would impose on the usual research institute and its functions and contents.  It also escapes the time and effort that would be sacrificed in regular fund raising to create and maintain an ordinary institute.  Instead, the success of RISE will be generated by the genuine intellectual, moral, ethical and spiritual commitment, creative energy and achievements, and good will of its participants who, like RISE, can transcend monetary and other material considerations and restrictions to collaborate in a mutually rewarding project.

 

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STAFF

Director:  Dr. Leslie E. Sponsel (les.sponsel@gmail.com)

Associate Director: Dr. Poranee Natadecha-Sponsel

Webmaster: Dr. Woravudh Lekpathum

Volunteers and interns

 

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SELECTED PROJECTS

 

1. Since late-1980s, ongoing long-term field research project on “Sacred Sites and Landscapes of Thailand” with particular focus on sacred caves through annual summer field trips, except during 2020 and 2021 because of the COVID-19 pandemic.

2. Starting in 2003, a decade of background research for book Spiritual Ecology: A Quiet Revolution (Santa Barbara, CA: Praeger, July 2012). Development and maintenance of complementary website for the book.

3. 2010- , regular reviewer of books on spiritual ecology for CHOICE magazine distributed to librarians at 25,000 colleges and universities throughout the USA. By the end of 2020, 32 books reviewed.

4. Summer 2013, literature search and compilation of extensive topical bibliography of nearly 700 books as background for invited feature article surveying 125 books on spiritual ecology for CHOICE magazine eventually published in spring 2014, periodical for acquisition librarians and others reaching 25,000 colleges and universities throughout the USA. Result: Sponsel, Leslie E.,  2014 (April), Feature Article – Bibliographic Essay – “Spiritual Ecology: Is it the Ultimate Solution for the Environmental Crisis,” CHOICE 51(8):1339-1342, 1344-1348.

5. Fall 2013, initiation of survey of sacred places of Hawai`i beginning with island of O`ahu, initial library research in conjunction with course ANTH/REL 445 Sacred Places at the University of Hawai`i. Again taught 445 in Spring 2020.

Also, some collaboration on sacred places in general with the Native Hawaiian protectors of the sacred mountain of Mauna Kea on the island of Hawai`i. Published several articles on this in local newspaper, Honolulu Star Advertiser.

6. Fall 2015 through 2019, serve as a voluntary informal consultant for the development of the anthropology graduate program and spiritual ecology in particular at the Royal Thimphu College in Bhutan:     http://www.rtc.bt

7. Since 1998, serve on the Advisory Board for the Forum on Religion and Ecology (FORE), Yale University, as ongoing source of information, especially on Buddhist ecology and environmentalism: https://fore.yale.edu/About-Us/Advisory-Group#Buddhism, Buddhism and Ecology https://fore.yale.edu/sites/default/files/files/BEintroduction-Sponsel.pdf,

 

Note:

See Author and then Related Publications section of website for results of the above projects at:  http://spiritualecology.info.